. 🌾 Embracing the Church of the Poor: A Renewed Path for the Catholic Faith Defenders

 “The Church cannot abandon the poor, for it is in them that she finds Christ.”

— Pope Francis, Evangelii Gaudium

Across the decades, the Catholic Faith Defenders (CFD) has been known for its deep commitment to defending Catholic doctrine, promoting apologetics, and proclaiming the truth of the Catholic Church. We’ve stood at the frontlines of debates, dialogues, and catechesis. We’ve raised the banner of Pro Deo et Ecclesia — for God and the Church.

But today, we hear a new invitation.

An invitation not to abandon our mission, but to deepen it. Not to replace our identity, but to renew it — in the spirit of humility, compassion, and solidarity with those who are often left behind.

We believe the time has come for the CFD to transform itself into an apostolate that fully embraces the vision of the "Church of the Poor" — a Church that walks with, serves, and is shaped by the least, the last, and the lost.

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✝ What Does It Mean to Be the Church of the Poor?

The phrase “Church of the Poor” is not new. It was the heartbeat of the Second Vatican Council, echoed in the Second Plenary Council of the Philippines (PCP II), and championed by Saint Oscar Romero, Cardinal Tagle, Pope Francis, and countless Filipino clergy and lay leaders. It is not merely a social slogan — it is a Gospel imperative.

Jesus was born poor. He lived among the poor. He said: “Blessed are the poor.” He warned: “Whatever you did for the least of these, you did for Me.”

The Church of the Poor does not exclude the rich, but it asks everyone, regardless of wealth or position, to adopt the heart of Christ, who bent down to wash His disciples' feet and dined with sinners and outcasts.

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🏛 The CFD: Built for Renewal

The proposed Federal Constitution and By-Laws of the Catholic Faith Defenders already lay the groundwork for this renewal. Many of its articles uphold the dignity of every member, call for social justice, reject discrimination, and encourage missionary outreach.

Key principles include:

• Equality and Non-Discrimination (Art. IV, Sec. 2)
  Membership is for all, regardless of gender, age, race, or socio-economic status.

• Voluntary Financial Support (Art. IV, Sec. 7 & Art. IV-B, Sec. 35)
  No member should be excluded for financial incapacity. All support is voluntary.

• Catholic Social Teaching and Preferential Option for the Poor (Art. III, Sec. 16 & 20)
  Embracing service to the poor, indigenous peoples, and the marginalized is a formal policy.

The structure already points toward a more inclusive, liberating, and Christ-centered CFD.

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🔁 But Now It’s Time to Take It Further

We propose a formal and cultural transformation of the Catholic Faith Defenders into an apostolate that:

1. Abolishes All Financial Barriers to Membership

No dues. No fees. No minimum donations. Service in the apostolate must never be conditional upon one's ability to pay. Those who can give may do so. But no one shall be left out because of poverty.

2. Proclaims Its Identity as a Church of the Poor Lay Apostolate

This must be enshrined in our vision statements, constitutions, and spiritual direction. We exist for all Catholics, especially those forgotten by the world. We must prioritize GKKs, BECs, far-flung barangays, and urban poor communities.

3. Reforming Leadership into a Model of Servant Apostolate

CFD officers must not be bureaucrats or power-brokers. They must be shepherds and servants, echoing Christ who “came not to be served but to serve.” The true measure of leadership is not influence, but sacrifice.

4. Center Formation and Mission in the Margins

No more centralizing all resources in urban centers. CFD chapters must bloom where people are hungry for hope — prisons, schools without catechists, depressed rural areas, Muslim-Christian dialogue zones, and indigenous missions.

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🤝 Communion with the Church

This transformation is not a rebellion from tradition — it is a return to the radical Gospel. Our fidelity to the Holy See, the bishops, and the Magisterium remains unshaken. In fact, by becoming a Church of the Poor, we become more truly Catholic.

As laypersons, we do not replace the ordained. But as baptized Catholics, we are co-responsible for the Church’s mission to proclaim the Kingdom of God, where the last shall be first and the lowly lifted high.

🕊 The Time is Now

History is watching. Heaven is waiting. And the poor are knocking.

The CFD has long been a powerful voice in defending the Church. But now, we are called to become not just defenders of doctrine — but companions to the poor, builders of communion, and messengers of mercy.

Let us walk together — rich and poor, educated and simple, young and old — toward a new chapter of our mission.

Let us raise our voices not only in debate, but in prayer.
Let us raise not just arguments, but lives uplifted by love.

Reforming the Catholic Faith Defenders' National Board of Governors: A Call for Provincial Representation

 

Introduction

The Catholic Faith Defenders (CFD) is a nationwide organization dedicated to defending the Catholic faith through public discourse and apologetics. Established on July 3, 1963, in Cebu City by lawyer Mel Caumeran and a group of laymen, the CFD was formed in response to the aggressive proselytism of Protestant denominations and the Philippine Independent Church (Aglipayan Church), which were actively challenging Catholic doctrines and practices. The organization's mission was to uphold and defend the Catholic faith from attacks and denunciations, whether from within or without. ​

Over the decades, the CFD has expanded its presence across the Philippines, establishing chapters in various provinces, including Davao, Zamboanga, Cagayan de Oro, Ozamiz, Jaro, and Manila. These chapters have been instrumental in conducting Bible studies, catechetical instructions, seminars, rallies, prayer meetings, and other religious activities aimed at deepening its members' faith and promoting the Catholic Church's teachings. ​

In 2013, the CFD's Constitution and By-Laws established a National Board of Governors composed of 21 members selected nationwide. While this structure aimed to ensure national representation, it has become evident that the current composition does not adequately reflect the diverse provinces and local chapters. For instance, the allocation of seats among provinces is as follows:​

• Cagayan de Oro: 3 members

• Cebu: 6 members

• Davao: 4 members

• Jaro: 2 members

• Manila: 6 members

• Ozamiz: 4 members

• Zamboanga: 4 members

This distribution reflects the varying sizes and activities of the CFD chapters in each province. However, it also highlights disparities in representation, with some provinces having more seats than others despite similar levels of engagement and membership.​

This blog post explores the importance of reforming the composition of the National Board of Governors by reducing the number of representatives to two per province. Drawing parallels with historical reforms such as the Jones Law of 1916 in the Philippines and the Seventeenth Amendment to the U.S. Constitution, we will examine how such changes can enhance representation, promote inclusivity, and strengthen the organization's mission.

Current Composition of the National Board of Governors

The Catholic Faith Defenders (CFD) National Board of Governors, as established in the 2013 Constitution and By-Laws, comprises 21 members elected from various local chapters across the Philippines. The allocation of seats among provinces is as follows:​

• Cagayan de Oro: 3 members

• Cebu: 6 members

• Davao: 4 members

• Jaro: 2 members

• Manila: 6 members

• Ozamiz: 4 members

• Zamboanga: 4 members

This distribution reflects the varying sizes and activities of the CFD chapters in each province. However, it also highlights disparities in representation, with some provinces having more seats than others despite similar levels of engagement and membership.​

For instance, Cebu and Manila, being major urban centers, have larger chapters and consequently more representatives on the Board. In contrast, provinces like Jaro, despite having active chapters, receive fewer seats. This imbalance can lead to a concentration of decision-making power in certain regions, potentially sidelining the interests and concerns of other provinces.​

The current system also poses challenges in terms of equitable participation and representation. With a fixed number of seats, provinces with smaller chapters may find it difficult to have their voices heard at the national level. This can result in a governance structure that does not fully reflect the diverse perspectives and needs of all CFD members across the country.​

In light of these considerations, there is a growing call for reforming the composition of the National Board of Governors to ensure a more balanced and inclusive representation. Such reforms would aim to address the current disparities and promote a governance structure that better serves the interests of all CFD members, regardless of their province's size or prominence.

The Need for Reform: Addressing Current Imbalances

The current structure of the Catholic Faith Defenders (CFD) National Board of Governors, as outlined in the 2013 Constitution and By-Laws, comprises 21 members selected nationwide. While this framework aimed to ensure national representation, it has led to several imbalances that warrant reconsideration.​

Disproportionate Representation

The allocation of seats among provinces is uneven, with some regions like Cebu and Manila having six representatives each, while others like Jaro have only two. This disparity can result in a concentration of decision-making power in certain areas, potentially marginalizing the voices and concerns of less-represented provinces.​

Limited Provincial Engagement

Provinces with minimal representation may feel their perspectives are underrepresented at the national level, leading to disengagement from local chapters. This lack of equitable participation can hinder the organization's ability to address the unique needs and challenges faced by different regions.​

Centralized Decision-Making

A nationwide selection process without guaranteed provincial representation can centralize authority, sidelining regional perspectives and needs. This centralization may not reflect the diverse experiences and insights of members across various provinces.​

To address these issues, a proposed reform suggests allocating two representatives per province to the National Board of Governors. This change aims to:

• Ensure Equitable Representation: By granting each province equal representation, the organization can better reflect the diverse voices of its members.​

• Enhance Provincial Engagement: Equal representation can encourage active participation from all provinces, fostering a sense of inclusion and ownership.​

• Promote Balanced Decision-Making: A more inclusive board structure can lead to decisions considering the varied contexts and needs of all regions.​

Implementing this reform would align the CFD's governance with principles of fairness and inclusivity, strengthening its mission to defend and propagate the Catholic faith across the Philippines.

Drawing Parallels: Historical Reforms in the Philippines and the United States

The pursuit of equitable representation within governance structures is a recurring theme in political history. The Catholic Faith Defenders' (CFD) proposal to restructure its National Board of Governors by allocating two representatives per province echoes significant historical reforms aimed at enhancing democratic participation and regional representation. Notably, the Jones Law of 1916 in the Philippines and the Seventeenth Amendment to the U.S. Constitution serve as pertinent examples of such transformative changes.​

The Jones Law of 1916 (Philippines)

Enacted by the U.S. Congress on August 29, 1916, the Jones Law, also known as the Philippine Autonomy Act, marked a pivotal step toward Philippine self-governance. This legislation replaced the Philippine Organic Act of 1902 and established the first fully elected Philippine legislature, comprising both the House of Representatives and the Senate.​

Before this law, the Philippine Commission, an appointed body dominated by Americans, held legislative power. The Jones Law transferred legislative authority to Filipino-elected officials, thereby promoting inclusivity and regional participation in governance. This shift acknowledged the diverse interests of the Filipino people and laid the groundwork for eventual independence.​

The CFD's proposed reform mirrors the Jones Law's intent by seeking to decentralize authority and ensure that each province has equal representation in the organization's decision-making processes. By allocating two representatives per province, the CFD aims to reflect the diverse perspectives of its members across the Philippines, fostering a more inclusive and responsive governance structure.​

The Seventeenth Amendment to the U.S. Constitution

Ratified on April 8, 1913, the Seventeenth Amendment transformed the electoral process for U.S. senators by establishing their direct election by the people, replacing the previous system where state legislatures selected senators. This amendment aimed to reduce corruption and increase public participation in the political process.​

The shift to direct elections enhanced democratic principles by ensuring that senators were more accountable to their constituents. It also addressed concerns about disproportionate influence and lack of representation at the federal level.​

Similarly, the CFD's proposal to allocate two representatives per province seeks to democratize its governance by providing equal representation to each provincial chapter. This approach ensures that all regions have a voice in the organization's leadership, promoting transparency, accountability, and inclusivity.

Equitable representation is a cornerstone of effective governance, ensuring that diverse voices are heard and considered in decision-making processes. This principle is not only fundamental to democratic institutions but also enhances the legitimacy and responsiveness of organizations.​

In the context of the Catholic Faith Defenders (CFD), implementing a system that allocates two representatives per province aligns with these democratic ideals. Such a structure would ensure that each provincial chapter has an equal voice in the National Board of Governors, fostering inclusivity and balanced decision-making.​

Historical precedents underscore the importance of equitable representation. For instance, the Jones Law of 1916 established a fully elected Philippine legislature, promoting inclusivity and regional participation in governance. Similarly, the Seventeenth Amendment to the U.S. Constitution mandated the direct election of senators, enhancing public participation and accountability.​

Moreover, research indicates that organizations with diverse and inclusive leadership are more likely to outperform their peers. [1] A McKinsey report found that companies with greater representation within their leadership teams had a higher likelihood of outperformance. [2] Equitable governance also fosters social stability and cohesion by ensuring that all members have equal access to decision-making processes. ​

By adopting a governance structure that allocates two representatives per province, the CFD would not only align with democratic principles but also enhance its effectiveness and legitimacy. This reform would ensure that the diverse perspectives of its members are adequately represented, strengthening the organization's mission and unity.

Notes

[1] Viveros, K. (2021, January 22). Clients agree, equal representation is a business priority. Arcadis. https://www.arcadis.com/en/insights/blog/global/katherine-viveros/2021/clients-agree-equal-representation-is-a-business-priority

[2] Schreiber-Shearer, N. (2022, October 25). Representation and diversity: Main Differences | Gloat. Gloat. https://gloat.com/blog/representation-versus-diversity/

PROPOSED CFD RESOLUTION ON THIS AMENDMENTS OF THE CFD CONSTITUTIONAL AND BY-LAWS OF 2013

These amendments reflect the true aspiration of the apostolate where there were problems that were challenging in this era of the apostolate, including the emerging number of parishes to completely to establish as the intention of this proposal reflects the true aspiration of the apostolate and its members and individuals that oppose the provisions of 2013 Constitutional and By-Laws ratified by Bro. Ramon Gitamondoc on Article III, Section 3, and also the revisions and amendments of the CFD Policy No. 2012-02 and 2012-02. 

Persuaded all National Board of Governors to accept the proposal of all individuals that needed to change the system that reflects the aspiration of all members and the good of the apostolate for a better improvements

As proposed this resolution:

                             BOARD OF GOVERNORS RESOLUTION NO. ____-______

 

Resolution on Amending the Following Constitutional and By-Laws of the Catholic Faith Defenders of Article III, Section 3; Article XVII; Article  VII, and Article XIX

 

WHEREAS, under Article XX of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013, Section 1 allows for the amendment, modification, alteration, revision, or adoption of a new set of Constitution and By-Laws by a majority vote of the Board of Governors and at least a two-thirds (2/3) vote of the members of the national assembly. However, the National Assembly may, by at least two-thirds (2/3) vote, authorize the Board of Governors to make these changes. The National Assembly can also revoke this authority by a majority vote. Section 2 states that any proposed changes to the Constitution and By-Laws must be made at the regular meeting of the National Assembly with proper notice to the members at least fifteen (15) days before approval and ratification.

 

WHEREAS, in case the National Assembly are not effectively to do the functions and the responsibility of the Catholic Faith Defenders the National Board of Governors shall implement and approve the amendments to amend the provisions of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013.

 

WHEREAS, that this amendment of the Constitutional and By-Laws shall be benefit by the will of it's members for its purposes of the other purposes as well as the membership shall amending to reaching completeness of the Parishes by prioritization of the establishing of the Diocesan Chapter than single Parochial Chapter. 

 

WHEREAS, those aspirant members, or any kind of members are having a right to create and to establish any choice of the type of a chapteral organization as basis of the needs and preferences and it's environment to reach it in the whole archipelago.

 

WHEREAS, the amendments for the rights to the local chapters as well as its own organizational structure were freely created as the basis on the efficient and effective and productive governance that should benefit all its constituents and its members who are dedicated to serve the faithful.

 

WHEREAS, the amendments of the financial provisions, shall benefit from exercising the rights of the related financial purposes, as well as the contributions of every member are not able to obligate but to contribute voluntarily due to the financial abilities of each member. 

 

WHEREAS, the amendments to the Constitutional and By-Laws of the Catholic Faith Defenders in 2013 are as follows, to be implemented immediately:

 

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FIRST AMENDMENT OF THE CONSTITUTIONAL AND BY-LAWS OF THE CATHOLIC FAITH DEFENDERS OF 2013

 

Article I

GENERAL PROVISIONS

 

SECTION 1. Article III, Section 3 of the Constitutional and By-Laws of Catholic Faith Defenders of 2013 is hereby repealed.

 

SECTION 2. The whole Article XVII of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013 is hereby repealed.

 

SECTION 3. The whole Article VIII of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013 is hereby repealed. 

 

SECTION 4. The whole Article XIX of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013 is hereby repealed. 

 

Article II 

MEMBERSHIP

 

SECTION 1. To create a more inclusive and accommodating environment for its members, the Catholic Faith Defenders affirms the right of its members to choose their chapter affiliation. This includes both Local and Parochial Chapters, allowing members to align their membership with their specific preferences and needs. This is especially important in areas where Local Chapters are not yet established. The application process for organization membership is governed by the following principles: Prospective members must submit their membership applications in writing, using the official application form either in written or online form. These applications may be filed with either Local or Parochial Chapters, giving members the right to select the chapter of their choice. The approval of membership applications will be made at the discretion of the respective chapter boards of trustees or stewards or other chapteral officers. For those applying for membership in the Parochial Chapters, decisions will take into account any recommendations made by the local parish priest, where applicable. Members applying for membership within a specific parish will have their applications processed and approved by the Parochial Chapter. Meanwhile, those applying for membership within a diocese should direct their applications to the Diocesan Chapter of their choosing. Once new members are approved and admitted, the chapter of application will promptly forward the member's name and necessary data to the National Office for inclusion in the centralized membership roll.

 

Article III

FINANCIAL PROVISIONS

 

SECTION 1.  The organization acknowledges the financial diversity of its members and, instead of a fixed annual membership fee, encourages members to contribute to the best of their abilities and commitment.

 

SECTION 2. Members are invited to make voluntary contributions to support the organization's mission and activities. Contributions can be in the form of financial donations, time, skills, or any other means deemed appropriate.

 

SECTION 3. Membership in the organization is open to all individuals who share the organization's values, regardless of their financial capacity. No member shall be disqualified or terminated based on their ability or inability to contribute financially.

 

SECTION 4. Embracing the principle of a "Church of the Poor," members are encouraged to support one another in times of financial need. The organization may establish a Solidarity Fund to assist members facing hardships.

 

SECTION 5. The organization commits to transparent financial reporting. Regular updates on the financial status of the organization shall be provided to all members, ensuring accountability and trust within the community.

 

SECTION 6.  Members are encouraged to actively participate in collaborative initiatives with local communities and organizations, focusing on addressing poverty, social justice, and the common good.

 

SECTION 7. To foster collaboration and networking, both diocesan and parochial chapters are encouraged to contribute voluntary amounts to support the affiliation and networking initiatives of the organization. Contributions should be based on the chapter's capacity and willingness to support these initiatives, without imposing mandatory fixed amounts.

 

SECTION 8. The Board of Governors is empowered to create policies for other financial matters and purposes deemed necessary for the well-being and advancement of the organization. These policies may include, but are not limited to, fundraising initiatives, grant applications, and financial sustainability plans.

 

SECTION 9. Any financial policies created by the Board of Governors shall be subject to approval by a majority vote of the general membership during regular meetings. Once approved, these policies shall be communicated transparently to all members through official channels.

 

SECTION 10. The Board of Governors shall conduct regular reviews of all financial policies to ensure their relevance and effectiveness. Adjustments may be made based on changing circumstances, with due consideration to the input and feedback from the general membership.

 

SECTION 11. In all fundraising initiatives, the organization shall adhere to ethical standards. The Board of Governors shall create and enforce guidelines to ensure that fundraising activities align with the values and mission of the organization, promoting integrity and transparency.

 

SECTION 12. To promote education and inclusivity, the organization may establish scholarship programs or financial aid initiatives. The criteria for eligibility, application process, and disbursement of funds shall be defined in a separate policy, subject to approval by the general membership.

 

SECTION 13. The Board of Governors shall provide comprehensive financial reports to the general membership at least annually, detailing income, expenses, and the allocation of funds. This practice ensures transparency and accountability in financial management.

 

SECTION 14. Members of the Board of Governors and other key officers shall adhere to a Conflict of Interest policy. Any potential conflicts related to financial matters shall be disclosed, and measures shall be taken to mitigate such conflicts in the best interest of the organization.

 

SECTION 15. The organization shall allocate funds and resources to support sustainable development initiatives that align with its mission. These initiatives may include environmental conservation, community development projects, or other efforts contributing to the common good.

 

SECTION 16. The Board of Governors shall present an annual budget to the general membership for approval. The budget shall outline anticipated revenues, planned expenses, and allocations for various initiatives. Approval by the general membership ensures collective decision-making in financial matters.

 

SECTION 17. The organization may engage in financial collaboration with partnering organizations and stakeholders who share similar values and objectives. Such collaboration may include financial contributions, donations, sponsorships, and other forms of support. However, any collaboration with organizations contrary to the teachings of the Catholic Church shall be strictly prohibited.

 

SECTION 18. The organization welcomes donations and sponsorships from individuals, businesses, and institutions aligned with its mission. A transparent process for receiving, recording, and utilizing such contributions shall be established, ensuring that donors' intentions are respected and funds are used following the organization's goals.

 

SECTION 19. The organization may actively seek grants and financial support from external sources to enhance its initiatives. The Board of Governors shall oversee the application process, ensuring alignment with the organization's mission and values.

 

Article III

ORGANIZATION OF THE LOCAL CHAPTERS 

 

SECTION 1. The local chapters of the Catholic Church in the Philippines are organized based on the ecclesiastical jurisdiction territories. There are three types of chapters: (1) Diocesan Chapters, (2) Territorial Prelature Chapters, and (3) Apostolic Vicarial Chapters. In the missionary territories of the territorial prelates and apostolic vicariates, the structure may differ from the Diocesan Chapter based on cultural, traditional, and other purposes related to their territorial status.

 

SECTION 2. No missionary territories should become a Diocesan Chapter unless they are elevated to a Diocese by the Holy See.

 

SECTION 3. Local chapters have the right to create their constitution and by-laws. However, these must align with the mission and objectives of the organization as outlined in the new amendment of the National Office's Constitution and By-Laws. Local chapters are free to structure themselves based on their specific needs and preferences while ensuring efficient and effective governance.

 

SECTION 4. Local chapters are responsible for overseeing all parochial chapters within their ecclesiastical jurisdiction, including in their dioceses, apostolic vicariates, and territorial prelatures. Missionary stations must establish a satellite office within the local chapters. A missionary station cannot become a parochial chapter within local jurisdiction unless it has been authorized by the episcopal authority to be converted into a parish.

 

SECTION 5. In missionary territories under the jurisdiction of the Bangsamoro Autonomous Region in Muslim Mindanao, a parliamentary system, either a Prelate or Apostolic Vicarial Parliamentary Council or Assembly, will be established. The Executive Minister will serve as the head of the organization's governing body, with the Prelate and Apostolic Vicariate President being elected directly by the members of their local prelates and apostolic vicariates. In other missionary territories and diocesan chapters, the organizational structure will include a Board of Stewards elected by the members of local chapters.

 

Section 6: The Board of Governors, in collaboration with individuals providing recommendations or suggestions, is responsible for revising or creating new policies tailored to specific territories within their respective ecclesiastical jurisdictions. These policies will apply to the establishment of ecclesiastical jurisdiction chapters, including dioceses, apostolic vicariates, prefectures, abbeys, or prelatures, and will uphold principles of just governance within their jurisdictional boundaries and other purposes, ensuring alignment with ecclesiastical standards and organizational objectives.

Article IV

SEALS AND THE HERALDIC COAT OF ARMS

 

Section 1. Official Seals. The Board of Governors, in close collaboration with the National Spiritual Director, shall define a suitable and representative official seal for the organization. This seal will visually embody the values, ethos, and unity of the National Catholic Faith Defenders (CFD).

Section 2. National Seal and Logo. To promote a cohesive identity, the National Chapter is directed to adopt an official seal and logo featuring a rounded background seal in black and yellow. The letters will be positioned with the upper part in blue and the lower part in red. The design of the seal must conform to heraldic rules, including the shape of the shield, with guidance from a heraldist. The National Seal may be updated following heraldic principles to ensure it reflects the organization’s identity and its regions.

Section 3. Local Seals. Local chapters are required to craft their official coats of arms and seals, drawing inspiration from the ecclesiastical coat of arms of their respective dioceses, apostolic vicariates, and prelatures. These seals should either incorporate elements from these ecclesiastical coats of arms or adopt derived symbols, adhering to heraldic rules. The design must integrate Catholic and Christological symbols central to the apostolate, with feedback or recommendations from a heraldist to ensure compliance with heraldic standards and alignment with the apostolate's identity. Proposed designs must be approved by the Board of Stewards and the Diocesan Spiritual Director before implementation.

Section 4. Parochial Seal. At the Parochial Chapter level, the official seal must prominently feature the organizational logo, symbolically replacing the lower portion of their name as directed by the National Board. This ensures consistency and a shared visual language across all levels of the organization, reinforcing a sense of belonging to the broader CFD community.

Section 5. Purpose of Seals. The primary purpose of these seals is to promote unity and diversity within the organization. Each level—National, Diocesan, and Parochial—can express its unique identity while contributing to the overall coherence of the CFD community. The symbols used in these seals should resonate with the organization’s principles and values, serving as visual representations of the collective spirit of CFD members.

Section 6. Implementation and Guidelines. Upon approval of this amendment, it shall be effective immediately. The National Board will provide comprehensive guidelines for the creation and use of seals at all levels to ensure a seamless and consistent application. These guidelines will promote adherence to the principles outlined herein while allowing for creative expression within the established parameters.

Section 7. Balance of Identity and Unity. This amendment aims to balance the preservation of each chapter's autonomy and unique identity while fostering a strong sense of unity within the National Catholic Faith Defenders organization. By providing a structured framework for the creation and utilization of official seals, we aim to strengthen the visual identity of the organizational community as a whole.

 

WHEREFORE, , the foregoing premises considered, on __________ motion during its online meeting on [______________________], the Catholic Faith Defenders National Office, through the National President, the National Spiritual Director, the National Theological Adviser, and the members of the National Board of Governors [BOG], be it.

 

RESOLVED AS IT HEREBY RESOLVED, that Article III, Section 3, and its whole Articles VIII, XVII, XIX of the Constitutional and By-Laws of the Catholic Faith Defenders of 2013 is hereby repealed.

 

RESOLVE FURTHER, that in the pursuit of fostering a more inclusive and accommodating environment for its members, the Catholic Faith Defenders, in this Amendment, affirms the fundamental right of its members to choose their chapter affiliation, whether Diocesan or Parochial, based on specific preferences and needs.

 

RESOLVE FURTHER, that the organization acknowledges the financial diversity of its members and, instead of a fixed annual membership fee, encourages members to contribute to the best of their abilities and commitment, ensuring no member is disqualified or terminated based on financial capacity.

 

RESOLVE FURTHER, that the organization of local chapters shall be based on the composition of ecclesiastical jurisdiction territories of the Catholic Church in the Philippines, including Diocesan Chapters, Territorial Prelature Chapters, and Apostolic Vicarial Chapters, with specific guidelines for missionary territories.

 

RESOLVE FURTHER, that local chapters have the right to create their own constitutional and by-laws, provided they align with the mission and objectives of the national organization, ensuring efficient and effective governance for respective local chapters.

 

RESOLVE FURTHER, that the Board of Governors, in collaboration with individuals providing recommendations or suggestions, is tasked with revising or creating new policies tailored to specific territories within respective ecclesiastical jurisdictions to ensure alignment with ecclesiastical standards and organizational objectives.

 

RESOLVE FURTHER, that the Board of Governors, in close collaboration with the National Spiritual Director, shall define a suitable and representative official seal for the organization, fostering a cohesive identity across all levels.

 

RESOLVE FURTHER, that Diocesan Chapters are mandated to craft their official coats of arms and seals, drawing inspiration from the Ecclesiastical Coat of Arms within their respective dioceses, adhering strictly to heraldry's ethical standards and established rules.

 

RESOLVE FURTHER, that Parochial Chapters must adopt the organizational seals as prescribed, ensuring consistency and a shared visual language across all levels of the organization, reinforcing a sense of belonging to the broader organizational community.

 

RESOLVE FURTHER, that upon the approval of this amendment, it shall be effective immediately, with the National Board tasked with providing comprehensive guidelines for the creation and use of seals at all levels, promoting adherence to the outlined principles while allowing for creative expressions within the established parameters.

 

RESOLVE FURTHER, that this amendment seeks to strike a balance between preserving the autonomy and unique identity of each chapter while simultaneously fostering a strong sense of unity within the National Catholic Faith Defenders organization, strengthening the visual identity of the CFD community as a whole.

 

RESOLVED FINALLY, that this amendment of the Constitutional and By-Laws shall benefit all members of the Catholic Faith Defenders, allowing them to choose their specific needs and preferences, contributing to the effective and inclusive governance of the organization.

 

[__________________________. ]